We are the Xwísten, which means the smiling people in our language. Our language and customs are of the St’át’imc, the interior BC Nation that has existed for many thousands of years in the mountainous regions of south central British Columbia. History Xwísten is part of the St’át’imc, Nation, whose territories extend from Pavilion in the northeast to Skookumchuck and Port Douglas in the south. The traditional territory of Xwísten includes the entire watersheds of the Yalakom and Bridge Rivers between Mission Ridge on one side and the Blackhills Creek and along Camelsfoot Range on the other. Since time immemorial we have also used the west bank of the Fraser from West Pavilion to Lillooet. Especially important to our people are the fishing rocks at the mouth of the Bridge River and the rapids upstream. Salmon fishing here not only provided a major food source, but also functioned as an important meeting place and cultural focus (and still does to this day). Control of fishing in this area has long been the traditional right and responsibility of the Xwísten people. The Bridge River- Yalakom area was known as a rich hunting ground. Deer, mountain goat, and mountain sheep are still sought after by the many hunters who arrive each fall. The Bridge River Salmon run was one of the world’s largest. In the 1950’s BC Built the Terzaghi dam 45 km upriver and diverted most of the water to Seton Lake for hydroelectric power generation. An attempt was made to relocate the salmon run to Seton Lake, leaving the Fraser at Cayoose Creek, 10 km south of the Bridge River fishing rocks. Some salmon have returned to the river, but it the run has not achieved its former abundance. Up to the late 1800’s, Xwísten members continued to live primarily off of their agriculture, fishing and hunting. In 1858 gold was discovered in the area, and Xwísten members earned income by providing agricultural products including beans, wheat, oats, and potatoes to the gold miners that came through Lillooet. In 1862 our community was devastated by the introduction of smallpox, but we survived and carried on. We continued to provide agricultural products to the market until mid twentieth century when the nature of agricultural distribution changed and transportation and proximity to market had become an important factor. By the 1960s, most farms in the Bridge River area were abandoned and irrigation systems fell into disrepair. Since then, we have continued to hunt and fish and have witnessed several swings in the resource economy in our area. We are becoming increasingly resilient as we diversify our economy and see increasing numbers of our students graduating from high school and postsecondary. We are proud of our history and culture and continue to make it a part of our everyday lives.


More News
Tribal police academy
  • 1 Dec 2015
  • 0
New show on APTN – Coming Fall 2016! Leo Award-winning host and producer Steve Sxwithul’txw (Warrior Games) heads into production for a new documentary series,...
  • 21 Aug 2016
  • 0
Communities Of Lillooet: N’”Quatqua (D’arcy) N’Quatqua, variously spelled Nequatque, N’quat’qua, is the proper historic name in the St’at’imcets language for the First Nations village of...
How to Become a Policeman
  • 15 May 2015
  • 0
Leo Award-winning host and producer Steve Sxwithul’txw (Warrior Games) heads into production for a new documentary series, Tribal Police Files, to be aired exclusively on...